“Oh, Lebedeff, don’t, don’t make any scandal about it!” said the prince, much agitated, and speaking in a low voice.
XIV.
“By five I drew up at the Ekshaisky inn. I waited there till dawn, and soon after six I was off, and at the old merchant Trepalaf’s.
IV. “Gentlemen!” said Hippolyte, breaking off here, “I have not done yet, but it seems to me that I have written down a great deal here that is unnecessary,--this dream--”
“I confess this disturbs me a good deal. Someone must have picked it up, then.”
“But what is it all about? Tell me, for Heaven’s sake! Cannot you understand how nearly it touches me? Why are they blackening Evgenie Pavlovitch’s reputation?”
The prince rose and began to speak in a trembling, timid tone, but with the air of a man absolutely sure of the truth of his words.
“My own though, prince, my own, mind,” he said, “and there’ll be some supper later on; my daughter is getting it ready now. Come and sit down, prince, we are all waiting for you, we want you with us. Fancy what we have been discussing! You know the question, ‘to be or not to be,’--out of Hamlet! A contemporary theme! Quite up-to-date! Mr. Hippolyte has been eloquent to a degree. He won’t go to bed, but he has only drunk a little champagne, and that can’t do him any harm. Come along, prince, and settle the question. Everyone is waiting for you, sighing for the light of your luminous intelligence...”
“Yes, and then he’ll go about the place and disgrace us as he did yesterday.”

Today, as I have said, she returned from their house with a heavy feeling of dejection. There was a sensation of bitterness, a sort of mocking contempt, mingled with it.

“Certainly not; what are you thinking of? What could have induced you to ask such a question?” she replied, quietly and seriously, and even, apparently, with some astonishment.

Lizabetha therefore decided that the prince was impossible as a husband for Aglaya; and during the ensuing night she made a vow that never while she lived should he marry Aglaya. With this resolve firmly impressed upon her mind, she awoke next day; but during the morning, after her early lunch, she fell into a condition of remarkable inconsistency.

“Immediately, immediately! As for my story, gentlemen, it is too stupid and absurd to tell you.

“Bullets?” cried Nastasia.

“Final explanation: I die, not in the least because I am unable to support these next three weeks. Oh no, I should find strength enough, and if I wished it I could obtain consolation from the thought of the injury that is done me. But I am not a French poet, and I do not desire such consolation. And finally, nature has so limited my capacity for work or activity of any kind, in allotting me but three weeks of time, that suicide is about the only thing left that I can begin and end in the time of my own free will. “He is a lodger of ours,” explained the latter.

“Before I reached home I was met and summoned to the major’s, so that it was some while before I actually got there. When I came in, Nikifor met me. ‘Have you heard, sir, that our old lady is dead?’ ‘_dead_, when?’ ‘Oh, an hour and a half ago.’ That meant nothing more nor less than that she was dying at the moment when I pounced on her and began abusing her.

“No--in anger, perhaps. Oh yes! she reproached me dreadfully in anger; and suffered herself, too! But afterwards--oh! don’t remind me--don’t remind me of that!” It was clear that she had been merely passing through the room from door to door, and had not had the remotest notion that she would meet anyone.
“Well, prince, your arithmetic is not up to much, or else you are mighty clever at it, though you affect the air of a simpleton,” said Lebedeff’s nephew.
“Where’s the letter now?”
“It is difficult to explain, but certainly not the hopes you have in your mind. Hopes--well, in a word, hopes for the future, and a feeling of joy that _there_, at all events, I was not entirely a stranger and a foreigner. I felt an ecstasy in being in my native land once more; and one sunny morning I took up a pen and wrote her that letter, but why to _her_, I don’t quite know. Sometimes one longs to have a friend near, and I evidently felt the need of one then,” added the prince, and paused.
“None--none whatever,” agreed the prince hastily. “I admit you are right there, but it was involuntary, and I immediately said to myself that my personal feelings had nothing to do with it,--that if I thought it right to satisfy the demands of Mr. Burdovsky, out of respect for the memory of Pavlicheff, I ought to do so in any case, whether I esteemed Mr. Burdovsky or not. I only mentioned this, gentlemen, because it seemed so unnatural to me for a son to betray his mother’s secret in such a way. In short, that is what convinced me that Tchebaroff must be a rogue, and that he had induced Mr. Burdovsky to attempt this fraud.”

“Oh dear, yes!”

But Nastasia Philipovna had now risen and advanced to meet the prince.
Varvara Ardalionovna was not like her brother. She too, had passionate desires, but they were persistent rather than impetuous. Her plans were as wise as her methods of carrying them out. No doubt she also belonged to the category of ordinary people who dream of being original, but she soon discovered that she had not a grain of true originality, and she did not let it trouble her too much. Perhaps a certain kind of pride came to her help. She made her first concession to the demands of practical life with great resolution when she consented to marry Ptitsin. However, when she married she did not say to herself, “Never mind a mean action if it leads to the end in view,” as her brother would certainly have said in such a case; it is quite probable that he may have said it when he expressed his elder-brotherly satisfaction at her decision. Far from this; Varvara Ardalionovna did not marry until she felt convinced that her future husband was unassuming, agreeable, almost cultured, and that nothing on earth would tempt him to a really dishonourable deed. As to small meannesses, such trifles did not trouble her. Indeed, who is free from them? It is absurd to expect the ideal! Besides, she knew that her marriage would provide a refuge for all her family. Seeing Gania unhappy, she was anxious to help him, in spite of their former disputes and misunderstandings. Ptitsin, in a friendly way, would press his brother-in-law to enter the army. “You know,” he said sometimes, jokingly, “you despise generals and generaldom, but you will see that ‘they’ will all end by being generals in their turn. You will see it if you live long enough!”
“And natural,” repeated Lebedeff with pedantic obstinacy. “Besides, a Catholic monk is by nature excessively curious; it would be quite easy therefore to entice him into a wood, or some secret place, on false pretences, and there to deal with him as said. But I do not dispute in the least that the number of persons consumed appears to denote a spice of greediness.”
“What a history you are weaving out of the most ordinary circumstances!” cried Varia.
The prince followed her.
Perhaps he was too easy in his mind. So thought Hippolyte, at all events, who met him in the park one day.
“Oh, but I did not speak of individual representatives. I was merely talking about Roman Catholicism, and its essence--of Rome itself. A Church can never entirely disappear; I never hinted at that!”
“Confess that you are pleased to have read it.”
“I? I? Do you mean me? Often, my friend, often! I only pretended I had not in order to avoid a painful subject. You saw today, you were a witness, that I did all that a kind, an indulgent father could do. Now a father of altogether another type shall step into the scene. You shall see; the old soldier shall lay bare this intrigue, or a shameless woman will force her way into a respectable and noble family.”
“I don’t quite know. Your house has the aspect of yourself and all your family; it bears the stamp of the Rogojin life; but ask me why I think so, and I can tell you nothing. It is nonsense, of course. I am nervous about this kind of thing troubling me so much. I had never before imagined what sort of a house you would live in, and yet no sooner did I set eyes on this one than I said to myself that it must be yours.”
“Of course he never existed!” Gania interrupted.
“Ha! and whose eyes may they have been?” said Rogojin, suspiciously. It seemed to the prince that he was trembling. “But mind, nobody is to see!” cried the delighted Gania “And of course I may rely on your word of honour, eh?”
“Well, God bless her, God bless her, if such is her destiny,” said Lizabetha, crossing herself devoutly.
“Oh, curse it all,” he said; “what on earth must you go blabbing for? You know nothing about the thing, and yet--idiot!” he added, muttering the last word to himself in irrepressible rage.
“No, no, I mean with the ‘explanation,’ especially that part of it where he talks about Providence and a future life. There is a gigantic thought there.”
“No, no, no!” cried the prince, with unspeakable sadness.

“I’m very, very glad to hear of this, Parfen,” said the prince, with real feeling. “Who knows? Maybe God will yet bring you near to one another.”

But why recall all this? There was insanity on both sides. For him, the prince, to love this woman with passion, was unthinkable. It would be cruel and inhuman. Yes. Rogojin is not fair to himself; he has a large heart; he has aptitude for sympathy. When he learns the truth, and finds what a pitiable being is this injured, broken, half-insane creature, he will forgive her all the torment she has caused him. He will become her slave, her brother, her friend. Compassion will teach even Rogojin, it will show him how to reason. Compassion is the chief law of human existence. Oh, how guilty he felt towards Rogojin! And, for a few warm, hasty words spoken in Moscow, Parfen had called him “brother,” while he--but no, this was delirium! It would all come right! That gloomy Parfen had implied that his faith was waning; he must suffer dreadfully. He said he liked to look at that picture; it was not that he liked it, but he felt the need of looking at it. Rogojin was not merely a passionate soul; he was a fighter. He was fighting for the restoration of his dying faith. He must have something to hold on to and believe, and someone to believe in. What a strange picture that of Holbein’s is! Why, this is the street, and here’s the house, No. 16.
“Tell me, how do you intend to live now, and what are your plans?” interrupted the general.
And as to her face, could it inspire nothing but passion? Could her face inspire passion at all now? Oh, it inspired suffering, grief, overwhelming grief of the soul! A poignant, agonizing memory swept over the prince’s heart.

“Yes, herself; and you may believe me when I tell you that I would not have read it for anything without her permission.”

“Because I know all, all--and that is why I speak so. I know very well how you--half a year since--offered her your hand before everybody. Don’t interrupt me. You see, I am merely stating facts without any comment upon them. After that she ran away with Rogojin. Then you lived with her at some village or town, and she ran away from you.” (Aglaya blushed dreadfully.) “Then she returned to Rogojin again, who loves her like a madman. Then you--like a wise man as you are--came back here after her as soon as ever you heard that she had returned to Petersburg. Yesterday evening you sprang forward to protect her, and just now you dreamed about her. You see, I know all. You did come back here for her, for her--now didn’t you?”

Mrs. Epanchin left the room.

“But surely you do not believe that she...”
Rogojin asked his question like a lost soul appealing to some divinity, with the reckless daring of one appointed to die, who has nothing to lose.
“I don’t know at all; but she said I was to tell you particularly.”

“Is what today?” cried the former. Then suddenly recollecting himself, he turned sharply on the prince. “Oh,” he growled, “I see, you are here, that explains it! Is it a disease, or what, that you can’t hold your tongue? Look here, understand once for all, prince--”

“Yes, you.”
Rogojin listened to the end, and then burst out laughing:
“I know that the earliest Christian faith taught that the Saviour suffered actually and not figuratively, and that nature was allowed her own way even while His body was on the cross. “But, my goodness me,” laughed Ivan Petrovitch, “why can’t I be cousin to even a splendid man?”
Nature loves and favours such people. Ptitsin will certainly have his reward, not three houses, but four, precisely because from childhood up he had realized that he would never be a Rothschild. That will be the limit of Ptitsin’s fortune, and, come what may, he will never have more than four houses.
Arrived at her own house, Varia heard a considerable commotion going on in the upper storey, and distinguished the voices of her father and brother. On entering the salon she found Gania pacing up and down at frantic speed, pale with rage and almost tearing his hair. She frowned, and subsided on to the sofa with a tired air, and without taking the trouble to remove her hat. She very well knew that if she kept quiet and asked her brother nothing about his reason for tearing up and down the room, his wrath would fall upon her head. So she hastened to put the question:
He only knew that he began to distinguish things clearly from the moment when Aglaya suddenly appeared, and he jumped up from the sofa and went to meet her. It was just a quarter past seven then.
He leaped into the carriage after Nastasia and banged the door. The coachman did not hesitate a moment; he whipped up the horses, and they were off.

“‘Lumen caeli, sancta Rosa!’ Shouting on the foe he fell, And like thunder rang his war-cry O’er the cowering infidel.

“Yes, violent. I can give you a proof of it. A few days ago she tried to pull my hair because I said something that annoyed her. I tried to soothe her by reading the Apocalypse aloud.”

“He is for me, undoubtedly!” thought the prince, with a smile. Colia also had joined the party, and was talking with animation to Hippolyte, who listened with a jeering smile on his lips.
A tear glistened on her cheek. At the sight of it Hippolyte seemed amazed. He lifted his hand timidly and, touched the tear with his finger, smiling like a child.
“Yes, he will be ashamed!” cried Rogojin. “You will be properly ashamed of yourself for having injured such a--such a sheep” (he could not find a better word). “Prince, my dear fellow, leave this and come away with me. I’ll show you how Rogojin shows his affection for his friends.”
At this moment a loud voice from behind the group which hedged in the prince and Nastasia Philipovna, divided the crowd, as it were, and before them stood the head of the family, General Ivolgin. He was dressed in evening clothes; his moustache was dyed.
“Suddenly, just before the whistle, in came two ladies with a little poodle, and sat down opposite to me; not bad-looking women; one was in light blue, the other in black silk. The poodle, a beauty with a silver collar, lay on light blue’s knee. They looked haughtily about, and talked English together. I took no notice, just went on smoking. I observed that the ladies were getting angry--over my cigar, doubtless. One looked at me through her tortoise-shell eyeglass.
The prince replied that he saw it. “I am very glad, too, because she is often laughed at by people. But listen to the chief point. I have long thought over the matter, and at last I have chosen you. I don’t wish people to laugh at me; I don’t wish people to think me a ‘little fool.’ I don’t want to be chaffed. I felt all this of a sudden, and I refused Evgenie Pavlovitch flatly, because I am not going to be forever thrown at people’s heads to be married. I want--I want--well, I’ll tell you, I wish to run away from home, and I have chosen you to help me.” The prince blushed painfully in the darkness, and closed his right hand tightly, but he said nothing.
“We were not asked, you see. We were made different, with different tastes and feelings, without being consulted. You say you love her with pity. I have no pity for her. She hates me--that’s the plain truth of the matter. I dream of her every night, and always that she is laughing at me with another man. And so she does laugh at me. She thinks no more of marrying me than if she were changing her shoe. Would you believe it, I haven’t seen her for five days, and I daren’t go near her. She asks me what I come for, as if she were not content with having disgraced me--”
“Oh, quite so, of course. But how was it in your case?--I don’t quite understand,” said the bewildered prince. “You say it wasn’t there at first, and that you searched the place thoroughly, and yet it turned up on that very spot!”
“A Kammer-junker? I had not thought of it, but--”
“‘Ne mentez jamais! NAPOLÉON (votre ami sincère).’ “My goodness--surely she is not in love with such a--surely she isn’t mad!” groaned Mrs. Epanchin, under her breath.
“Yes, I’m at home. Where else should I go to?”

“Why? Was there no one else to pay for you?” asked the black-haired one.

Rogojin raised his eyes and gazed intently at the prince.

The prince said nothing.
“It is not a Christian religion, in the first place,” said the latter, in extreme agitation, quite out of proportion to the necessity of the moment. “And in the second place, Roman Catholicism is, in my opinion, worse than Atheism itself. Yes--that is my opinion. Atheism only preaches a negation, but Romanism goes further; it preaches a disfigured, distorted Christ--it preaches Anti-Christ--I assure you, I swear it! This is my own personal conviction, and it has long distressed me. The Roman Catholic believes that the Church on earth cannot stand without universal temporal Power. He cries ‘non possumus!’ In my opinion the Roman Catholic religion is not a faith at all, but simply a continuation of the Roman Empire, and everything is subordinated to this idea--beginning with faith. The Pope has seized territories and an earthly throne, and has held them with the sword. And so the thing has gone on, only that to the sword they have added lying, intrigue, deceit, fanaticism, superstition, swindling;--they have played fast and loose with the most sacred and sincere feelings of men;--they have exchanged everything--everything for money, for base earthly _power!_ And is this not the teaching of Anti-Christ? How could the upshot of all this be other than Atheism? Atheism is the child of Roman Catholicism--it proceeded from these Romans themselves, though perhaps they would not believe it. It grew and fattened on hatred of its parents; it is the progeny of their lies and spiritual feebleness. Atheism! In our country it is only among the upper classes that you find unbelievers; men who have lost the root or spirit of their faith; but abroad whole masses of the people are beginning to profess unbelief--at first because of the darkness and lies by which they were surrounded; but now out of fanaticism, out of loathing for the Church and Christianity!”
“That’ll do, Gania!” cried Varia and Ptitsin.
The prince stopped.